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Rainbow and Trans Umbrellas

Recently, at BYU-Provo a group assembled to protest against the LGBTQ+ community on the Brigham Young University campus. Those protestors invited their followers to bring an umbrella to campus to “weather the rainbow storm” and to shield themselves from the storms of the LGBTQ community.

In an effort to ensure that our LGBTQ+ college students at BYU and other universities remain visible and seen, the Latter Gay Stories podcast purchased 2,500 rainbow and trans-colored umbrellas (over $22,500 in total value). We have started to distribute those umbrellas to BYU campuses in Utah, Idaho, Salt Lake (Ensign College) and Hawaii.

After announcing our Umbrella Initiative, many of you reached out offering to purchase an umbrella for yourself.

So we are offering a BOGO deal! When you buy one for $10, we’re going to GIVE one to an LGBTQ+ Student Organization.

ORDER YOUR OWN rainbow and/or trans colored umbrella NOW!

Fill out the form below indicating the color (rainbow and/or trans) and number of umbrellas you would like to purchase.

Umbrellas are $10 each, delivery is available (pickup along the Wasatch Front is preferred).

We also welcome any additional donations you’d like to make to this project.
Click HERE to DONATE!

CLICK HERE TO ORDER NOW


MAKE A DONATION via VENMO or a MONTHLY donation through PayPal.

You can pay for your purchase through PAYPAL or Venmo: @LatterGayStories

Please note in PayPal or Venmo the email address you provided in the order.
We will also contact you with payment details after you submit your order.

Latter Gay Stories
Latter Gay Stories

Latter Gay Stories

33

Real Stories. Real Talk. Real People
IN or OUT of Mormonism.

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Latter Gay Stories
23 hours ago

I’m just out here doing the Lord’s work. 😂😂

Thank you for following along. Thank you for commenting. Thanks to those who share our content. Thank you to those who push back, and thank you for adding your own perspective.

My goal has always been to share stories and experiences that are not always mainstream, not always comfortable, and not always easy to understand. Sometimes our stories are overlooked. Sometimes they are controversial. The point is not that you will agree with every story. The point is that you may finally understand someone else’s.

That is why we talk.

I welcome the bigots, the phobes, the newly out, the curious, the questioning, the seasoned, and everyone still figuring out where they stand. We can have hard conversations. We can disagree. We can share lived experience. We can be civil.

But this is still my space. You are a guest here. Treat my home with respect. Be well. And may God continue to bless your social media feed with LatterGayStories. 😘
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Latter Gay Stories
23 hours ago

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Latter Gay Stories
1 day ago

I’ve heard it again and again: “You can leave the church, but you just can’t leave it alone.”

Familiar? Yup.

The assumption behind that line is that speaking about the church—especially critically—means you’re bitter, stuck, or unable to move on.

That’s not what’s happening.

When you criticize a system, a lot of people hear it as a direct criticism of them. Not because that’s what you said, but because they’ve tied their identity so closely to the church that the two feel inseparable.

So instead of engaging the issue, they defend the system—because it feels like defending themselves.

That’s why deconstruction matters. It’s a tool.

It creates space to separate your identity from the institution. To ask what you actually believe, and what you’ve simply been taught to accept without question.

Because institutions—churches, governments, communities—can get things wrong. Sometimes in ways that cause real harm.

And people are often taught to overlook that. Not because they can’t see it, but because they’ve been told that calling it out signals disloyalty.

It doesn’t.

Calling something out isn’t about “not leaving it alone.” It’s about refusing to pretend something is fine when it isn’t.

Accountability isn’t betrayal. It’s what keeps systems honest. It’s what allows people inside them to have a fair, honest experience.

And for some of us, speaking up isn’t about staying stuck in the past.

It’s about making sure others don’t have to go through the same things we did.

And for the people who still say it—who think speaking up means I “can’t leave it alone”—here’s something to sit with:

Can you hear criticism of a system without taking it as criticism of yourself?

If the same issue showed up in another church, would you call it out there?

If someone inside the church is being harmed, is staying quiet really the better option?

If you didn’t know this was your church—if you were hearing it from the outside—how would it sound to you?

Is loyalty protecting the institution, or making sure it’s honest?

Because talking about something isn’t the same as being stuck in it.

And silence has never made anything better for the people living inside it.
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